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Ordinary world evil within3/2/2023 ![]() Human beings have a very difficult time relaxing, compared with any other animal. They relax deeply and fall into a natural forms of meditation without conceptual ideations, in part because they haven't got a high level of conceptual ability, but also for the even greater reason that they haven't got a functioning spiritual "soul" that feels uncomfortable and restless within the physical worlds. They simply find a place of safety and rest, and they "drop out". They certainly desire to be free of the troubles of life and to commune with their own nature, but they do this, as Adi Da pointed out, in a very natural way. ![]() They certainly strive to survive, but they are not burdened with the extra complications of reincarnation, and thus they are not driven with the extra stress and ignorance inherent to that life to overcome its existential demands. Ordinary living things do not develop either a concept of evil, or habits that we could call evil. However, the ordinary forms of life within the physical or spirit worlds is relatively uncomplicated in comparison to those of reincarnating spirits who live as a hybrid organism spanning both. Life within any particular world operates according to this principle, and this is what makes life in any world difficult and bewildering. What we exclude from ourselves becomes "other" to us, and lives as if independent of us, seemingly separate, and filled with its own awareness, desires, and impulses, which often seem to exclude us in turn. As Nisargadatta points out, this introduces the principle of exclusion and projection: in reality there is only one universal consciousness, but whatever we do not identify with becomes projected outward as the universe of objects. The ego experiences itself as an observer, and the rest of the world, and all others, becomes the observed. Life within the conditional worlds, whether physical or subtle in nature, is founded up0n the basic dualism of the observer and the observed.
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